Yeshua HaMachiach aka Jesus Christ in China (Telling the story to my children)

Watch the movie here

## ReMastered: JESUS in China, FULL 4 Movies

### Chapter

During the Boxer Rebellion in China, 236 Western missionaries were killed among 23,000 Chinese Christians. In the following 50 years, more Western missionaries came to China, establishing 19 universities, over 6,000 elementary and secondary schools, and more than 900 hospitals. The number of Chinese Christians rose to 700,000, but the Communist Party saw this as a result of cultural imperialism. They expelled all Western missionaries and forced Chinese missionaries to renounce their faith, imposing secular education.

Over the next 50 years, the number of Christians in China grew to nearly 70 million, a hundredfold increase. Three prominent missionary leaders from the Boxer Rebellion era, Ling Ding Wong Jun, and Shandong, became influential figures in the Chinese church. Despite intense persecution, including the imprisonment and torture of many Christians, the Christian faith continued to spread rapidly across China and Southeast Asia.

The government launched the Three-Self Patriotic Movement, pressuring Christians to join the government-controlled Three-Self Church and renounce their independent faith. Those who refused were imprisoned, like Madame Yang Shuifei, who spent 20 years in prison for rejecting the Three-Self Movement. The government's goal was to bring Christians under complete Communist Party control, but the Christian church in China continued to grow and thrive, with its roots firmly established despite the waves of persecution.

### Chapter

During the harsh winter of the Cultural Revolution in China, the writer endured severe persecution and imprisonment for her Christian faith. Held in a labor camp with the ground frozen and the wheat struggling to take root, she faced extreme cold and hunger, yet miraculously remained healthy throughout her 21-year sentence in Heilongjiang province near the Soviet border. 

Despite the harsh conditions and the death of many around her, she clung to her faith, praying every night when the other prisoners were asleep. When given the opportunity, she attempted to take her own life, but was saved by the intervention of the guards. In her despair, she cried out to God, questioning why she could not rely on Him to the end. But the Lord comforted her, assuring her that His grace was sufficient.

As the writer survived, thousands of other Christians suffered in prisons across China. In the late 1950s, the government launched a campaign to unify the churches, closing down all but a handful nationwide. When the Cultural Revolution began in 1966, the systematic destruction of the Chinese Christian church escalated, with churches demolished, Bibles burned, and believers publicly denounced and persecuted. Yet the faith of many continued to endure, even in the face of such intense opposition.

### Chapter

During the Cultural Revolution in China, a devout Christian woman was imprisoned for 21 years in a labor camp near the Soviet border. Despite the harsh conditions, she clung to her faith, praying nightly when the other prisoners slept. At one point, in her despair, she attempted suicide but was saved by the guards. As she questioned God's purpose, He comforted her and assured her of His sufficient grace.

Thousands of other Christians suffered persecution across China during this time, as the government sought to unify and destroy the church. Believers were imprisoned, churches demolished, and Bibles burned. Yet the faith of many endured, even in the face of intense opposition.

After Mao's death in 1976, the national deification movement finally came to an end. In the void, believers began to reappear in cities and rural areas, forming house churches. The number of these self-governing congregations soon exceeded the officially sanctioned Three-Self churches.

Despite the hardships, the Christian faith in China experienced a miraculous resurgence during and after the Cultural Revolution. One former Red Guard, now a house church leader, reflected on how his own mother had suffered for her faith, yet prayed and fasted for his salvation. This profound act of love caused him to reconsider his past actions and eventually embrace the faith he had once opposed.

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During the Cultural Revolution, a Chinese Christian woman risked her life to protect a damaged Bible. She hid it in her home, despite the authorities confiscating Bibles and persecuting believers. Years later, her story revealed the profound sacrifices made by Chinese Christians to preserve their sacred texts. Even with churches closed and gatherings banned, elderly women continued praying and crying out to God for the future of the Chinese church. Remnants of Bibles, reduced to just a few chapters, were guarded and shared among believers who made dangerous journeys to make copies. Though the Communists sought to eradicate Christianity, the faith of the Chinese Christians endured, passing the Scriptures from hand to hand, even as the pages grew worn from tears. Their unwavering commitment to preserving God's word in the face of intense opposition stands as a testament to the resilience of the Chinese church during those turbulent times.

### Chapter

During the height of the Cultural Revolution, printing Bibles in China was heavily restricted by the authorities. However, a Western organization secretly facilitated the mass production of Gospels until 1985. Today, the general distribution of Bibles is no longer permitted, and those wishing to obtain a copy must purchase one from one of the three approved "Christian Bookstores" in the country. Despite these challenges, the Bible has still found its way into the homes of millions of Chinese families, becoming a source of spiritual sustenance in a time of great adversity for the Chinese church. In the late 1970s, as the government began releasing Christian prisoners, one man's joyful return home was met with the harsh realities his family had endured in his absence. His wife had struggled to raise their children alone, facing poverty and the stigma of his imprisonment. Yet, through their faith and reliance on God's providence, this family persevered, finding ways to support one another and maintain hope, even in the darkest of times.

### Chapter

The chapter describes the resilience of Chinese Christians during times of persecution. It recounts the experiences of pastors like Samuel Lamb and Alan Wong, who faced imprisonment and hardship but remained steadfast in their faith. Despite government restrictions and crackdowns, house churches continued to grow, with some congregations expanding from hundreds to thousands of members. The text highlights how increased persecution often led to greater blessings for the church. It also mentions the practice of secret Bible printing and distribution until 1985. The narrative emphasizes the unwavering commitment of these Christian leaders to their beliefs, even in the face of repeated arrests and confiscation of property. The chapter concludes by drawing parallels between the current growth of Christianity in China and the early church as described in the Book of Acts.

### Chapter

The chapter describes the growth and challenges of the house church movement in China during times of intense persecution. It recounts how a small group of believers, including the narrator's family, secretly gathered for worship, their numbers growing from just a few to over 30 participants. They faced constant fear of arrest, having to quickly disperse after services to avoid detection by the authorities. The chapter highlights the resilience and commitment of these Chinese Christians, who risked imprisonment to continue their religious practices. It also describes how they adapted, meeting in remote locations like cornfields and cemeteries to avoid detection. The narrative emphasizes the profound spiritual transformation experienced by many, finding true meaning, peace, and joy in their newfound faith, despite the tremendous hardships. The chapter ultimately conveys the unwavering devotion of the Chinese church, which continued to grow and thrive even in the face of severe government oppression.

### Chapter

This chapter describes a young woman's decision to dedicate her life to Christian missionary work in China, despite her father's alternative suggestions for her future. She joined other young women in spreading the Gospel across multiple provinces, often traveling by bicycle. They preached in villages, performed healings, and established house churches, experiencing both miracles and hardships. The missionaries used various methods to spread their message, including public gatherings, attending local events, and performing religious plays. They went door-to-door, sharing their faith on public transportation and in the streets. The period of 1980-1981 is described as a golden age for the house church movement in China, with rapid growth and widespread evangelism. However, this era came to an end when the government re-established the Three-Self Church in 1981, bringing challenges to their missionary efforts.

### Chapter

The chapter describes the increasing persecution faced by house churches in China in the early 1980s. As the government re-established the official Three-Self Church, the house churches became illegal and their members were prohibited from evangelizing. In 1983, the government cracked down on Christian "agitators", arresting a group that included the narrator. They were accused of being part of a "gang of agitators", although the narrator insists they had only proclaimed "Christ is Lord." The narrator was sentenced to 15 years in prison, despite not having committed any wrongdoing during the Cultural Revolution. 

The chapter highlights the widespread imprisonment of devoted Christians in China, with some having been jailed over 10 times. The narrator's own church had 14 members in prison and 21 on the government's wanted list. During the arrest, the narrator describes feeling fearful but ultimately at peace, even singing hymns with other detainees in the police car. The chapter recounts the physical and emotional hardships endured by the imprisoned Christians, including broken bones and the anguish of being separated from loved ones. However, the narrator also expresses gratitude for God's sustaining presence and the faithfulness of fellow believers who continued to visit and encourage those in jail. Ultimately, the narrator was released after serving three years, reuniting with family and the church community.

### Chapter

The chapter describes a joyous wedding celebration following the narrator's release from prison. Despite the hardships endured, the couple's love deepened during their three-year separation. The ceremony is filled with tears of gratitude and joy, reflecting on God's faithfulness during imprisonment. The narrative then shifts to the broader context of Chinese missionaries, highlighting their ongoing struggles against government opposition and societal misunderstanding. Finally, it recounts the tragic childhood of an orphan who, on the brink of suicide, encounters a group of Christians singing. This chance meeting leads to the orphan being taken in and introduced to Christianity, offering hope in the midst of despair.

### Chapter

The chapter describes the narrator's journey of faith and the challenges faced by Chinese missionaries. After being released from prison, the narrator joyfully celebrated their wedding, with tears of gratitude to God who had sustained them during the hardship. The narrative then shifts to the broader context, highlighting the ongoing struggles of Chinese Christians against government opposition and societal misunderstanding. It recounts the story of an orphan who, on the brink of suicide, encountered a group of Christians and found hope in Christianity. The chapter also delves into the personal accounts of various missionaries who have endured imprisonment, torture, and deprivation for their faith. Despite the immense suffering, they have remained steadfast, finding solace in God's presence and the strength to continue their mission. The chapter underscores the resilience of the Chinese church, which has found creative ways to survive, such as conducting secret gatherings and preaching, in the face of intense government crackdown.

### Chapter

The chapter describes the resilience and faith of Chinese Christians in the face of persecution by the government. Despite being imprisoned, tortured, and deprived, they remain steadfast in their beliefs, finding solace in God's love and the strength to continue their mission. The narrative highlights the growing number of house churches and the government's struggle to understand the true nature of Christianity, often mistakenly labeling Christians as anti-revolutionary. However, the Christians express their desire to bless their country and pray for their leaders, wishing them the love of God. The chapter also recounts the story of an orphan who found hope in Christianity, and the personal accounts of missionaries who have endured immense suffering but have remained devoted to their faith. The chapter emphasizes the belief that the cross, a symbol of torture and humiliation, has become a symbol of peace and blessing through the sacrifice of Jesus. Similarly, the Chinese church is being built upon the suffering and sacrifices of its believers, with imprisonment becoming a center for strengthening their faith. The narrative underscores the resilience and determination of the Chinese Christians, who continue to spread the gospel despite the ongoing crackdown by the authorities.

### Chapter

The chapter depicts the growth and resilience of house churches in China. Despite persecution, underground Christian communities have spread across the country, from rural villages to major cities. Many ordinary farmers have become leaders of these house churches, with some overseeing thousands of believers. The movement has expanded to universities, ethnic minority areas, and even model communities established by the government. Converts include farmers, students, urban professionals, and government officials. The chapter highlights the dedication of missionaries who risk their lives to spread the gospel, often moving from place to place to avoid arrest. It also emphasizes the power of the gospel itself in driving this rapid growth, with believers expressing their willingness to endure hardships and dedicate their lives to sharing God's love with others.

### Chapter

The chapter describes the profound transformation of a former gang member and casino owner who found redemption in Jesus Christ. After losing all his wealth to addiction, he was encouraged by his mother to turn to Jesus. He initially responded with skepticism, but his mother's fervent prayers moved him to accept Christ. That night, he experienced a profound spiritual renewal and the next morning awoke with a newfound strength and purpose. From that day on, he abandoned his gambling and drug habits, and instead dedicated his life to serving God and his family. The chapter highlights the power of the gospel to change even the most hardened of hearts, as this former criminal became a devoted follower of Jesus, finding joy and purpose in his newfound faith.

### Chapter

The chapter describes the profound transformation of a former gang member and casino owner who found redemption in Jesus Christ. After losing all his wealth to addiction, he was encouraged by his mother to turn to Jesus. He initially responded with skepticism, but his mother's fervent prayers moved him to accept Christ. That night, he experienced a profound spiritual renewal and the next morning awoke with a newfound strength and purpose. From that day on, he abandoned his gambling and drug habits, and instead dedicated his life to serving God and his family. The chapter highlights the power of the gospel to change even the most hardened of hearts, as this former criminal became a devoted follower of Jesus, finding joy and purpose in his newfound faith. He describes how his relationship with his wife also transformed, as they learned to communicate openly, trust each other, and grow closer to God together. The chapter emphasizes the miraculous and life-changing impact that accepting Jesus can have, even for those who have lived the most wayward of lives.

### Chapter

The chapter describes the transformative power of Jesus Christ's death on the cross, which continues to impact lives throughout history, including in 21st century China. It recounts personal stories of individuals whose lives and relationships were dramatically changed after accepting Christ. These include a couple whose marriage was saved from the brink of divorce, and a former street child who became a preacher. The chapter highlights the work of a home church in Chengdu that runs an orphanage, taking in and transforming the lives of abandoned and troubled children through God's love. It also mentions the selfless dedication of unpaid sisters who run these orphanages in secret due to their illegal status. The text emphasizes the importance of love in Chinese society, suggesting that widespread belief in God could lead to positive societal changes. It concludes by discussing how some Chinese intellectuals are beginning to explore Christian love in their own way, and contrasts the emotional responses of Americans and Chinese to tragic events, suggesting that belief in God allows for greater empathy and compassion.

### Chapter

The chapter discusses the impact of Christianity in China, focusing on personal stories of transformation. It highlights how faith has changed the lives of artists, intellectuals, and ordinary people, providing them with a moral foundation and teaching them to love and serve others. The text emphasizes the importance of incorporating God's love into art and society, suggesting that belief in God can lead to positive societal changes. It recounts several conversion stories, including those of artists and former gamblers, who found peace and purpose through Christianity. The chapter also touches on the challenges faced by Christians in China, including potential persecution, but emphasizes the strength and comfort found in faith. It concludes by describing how embracing Christianity has given many Chinese people a new perspective on life, helping them overcome personal struggles and find meaning in their experiences.

### Chapter

The chapter recounts personal experiences of Chinese individuals finding spiritual fulfillment through Christianity. It describes how people from various backgrounds, including intellectuals and workers, turned to faith to address their existential questions and emotional struggles. The text highlights the transformative power of Christian beliefs, with many reporting a newfound sense of peace, purpose, and happiness after converting. It also touches on the rapid growth of Christianity in China, particularly in urban areas like Beijing, despite limited religious infrastructure. The chapter emphasizes the contrast between the materialistic ideology prevalent in China and the spiritual thirst many Chinese people experience, suggesting that Christianity offers a meaningful alternative to those seeking deeper answers to life's questions.

### Chapter

The chapter recounts the personal journey of a Chinese individual's conversion to Christianity and the subsequent changes in their life. It describes how the person struggled with existential questions and found spiritual fulfillment in Christian beliefs, which provided a sense of peace and purpose. The text highlights the contrast between the person's previous materialistic mindset and the newfound religious convictions, leading to a willingness to make sacrifices, such as resigning from the Communist Party, in order to fully embrace their faith. The chapter also touches on the perception that accepting Christianity may be seen as a rejection of one's Chinese identity, and how the individual navigates this cultural dynamic. The narrative emphasizes the transformative power of Christianity in the lives of some Chinese people, despite the challenges and societal pressures they may face.

### Chapter

The chapter describes the transformative impact of Christianity on Chinese individuals and communities. It highlights how Christian converts experience positive changes in their personal lives, work ethic, and relationships. The text recounts stories of Christians in labor camps earning trust and respect from officials, and how businesses run by Christians prioritize ethical practices and spiritual growth. It emphasizes the importance of prayer, Bible study, and worship in these Christian communities, and how their faith influences their approach to challenges and social responsibility. The chapter also touches on the growth of house churches in China, the use of hymns to express faith and experiences, and the spread of Christianity in both rural villages and urban areas, portraying it as a source of joy and unity for believers.

### Chapter

The chapter describes the remarkable musical talents of rural Chinese Christians, who are able to sing dozens of hymns without musical training or the ability to read music. These hymns, known as the "Canaan Songs", have been compiled and are widely sung not only in house churches but also in Three-Self churches across China and around the world. The chapter highlights the view that these songs are a great blessing from God to the Chinese church, conveying profound messages of God's grace, strength, and guidance, even though they were written by a young, uneducated farm girl named Xiao Shilan. The chapter recounts how Xiao Shilan, who grew up in a poor farming family, was inspired by the Holy Spirit to compose these hymns, which have deeply touched and inspired believers. It also describes the awe and disbelief expressed by professional musicians and music scholars when they learned of the humble origins of these beautiful, theologically rich compositions.

### Chapter

The chapter describes the remarkable hymns known as the "Canaan Songs" that have been composed and widely sung by rural Chinese Christians without any formal musical training. These hymns, written by a young, uneducated farm girl named Xiao Shilan, are said to convey profound messages of God's grace, strength, and guidance, and have deeply touched and inspired believers across China and around the world. The chapter recounts how Xiao Shilan, despite her humble background, was inspired by the Holy Spirit to compose these beautiful, theologically rich songs. It also highlights the awe and disbelief expressed by professional musicians when they learned of the origins of these hymns. The chapter further describes the spiritual impact these songs have had on believers, often providing strength and comfort during times of adversity and persecution, as evidenced by the testimonies of those who have experienced the power of these "Canaan Songs" firsthand.

### Chapter

The chapter describes the moving testimonies of Chinese Christians who have faced persecution and hardship, yet find strength and comfort through their faith in Christ. It recounts how one individual, initially quick-tempered, was able to overcome his anger and adversity by relying on the support and encouragement of fellow believers, who had endured even greater suffering in prison. The chapter highlights the misunderstandings and criticism these Christians often face from those who do not understand their commitment to spreading the gospel, even at the cost of leaving their families behind. However, the chapter emphasizes the unwavering faith of these believers, who find solace in the assurance that Jesus is always with them, no matter the circumstances. It also touches on the profound impact of the "Canaan Songs," inspiring hymns composed by an uneducated farm girl, which have become a source of spiritual strength for millions of Chinese Christians. The chapter concludes by describing the widespread acceptance and celebration of Christian music and worship in China, as exemplified by the televised Spring Festival gala and the enthusiastic reception of a Christian family's performance.

Everything in the material world is an illusion - how to transport kingdom resources from the spirit realm to the material realm

summarize.tech

Claiming 7 times what the thieves (John 10:10a (Ketuanan Melayu aka Political Islam aka the Medina Muslims and the unHoly Roman Empire aka Khazarian Mafia)

Summary of HOW TO MANIFEST SPIRITUAL REALITIES FROM THE SPIRIT REALM TO PHYSICAL |Part 2|APOSTLE JOSHUA SELMAN

Watch the video here

00:00:00 - 00:45:00

In the second part of Apostle Joshua Selman's YouTube video "HOW TO MANIFEST SPIRITUAL REALITIES FROM THE SPIRIT REALM TO PHYSICAL," he emphasizes the importance of contending for light and knowledge of spiritual resources in the realm of the spirit to manifest them in the physical world. He also discusses the significance of pressing into the realm of consciousness and conviction, where believers can unlock spiritual blessings by focusing on deeper truths hidden within God's light. Apostle Selman encourages meditation as a tool for transporting spiritual realities from the spirit realm into our consciousness and making them a dominant part of our thoughts. He emphasizes the importance of deeply believing in spiritual truths and becoming one with them, which becomes a settled reality in one's consciousness. The speaker also emphasizes the importance of staying focused on a specific scripture until the spiritual revelation of its treasure is fully realized in one's consciousness. Apostle Selman discusses the power of meditation and the use of imagination to manifest spiritual realities from the spirit realm to the physical world, and encourages listeners to align their imagination with their prayers.

00:00:00 In this section of the YouTube video titled "HOW TO MANIFEST SPIRITUAL REALITIES FROM THE SPIRIT REALM TO PHYSICAL |Part 2|APOSTLE JOSHUA SELMAN," Apostle Joshua Selman emphasizes that all Kingdom resources are first spiritual, residing in the realm of the spirit. To transport and bring these spiritual resources to the physical realm for the profiting of the Saints, one must contend for light, which means having knowledge of the resources available in Christ. Without awareness of their availability, one cannot receive them. The first key to manifesting spiritual realities is to contend for light and knowledge of the spiritual resources in the spirit realm.

00:05:00 In this section of the YouTube video titled "HOW TO MANIFEST SPIRITUAL REALITIES FROM THE SPIRIT REALM TO PHYSICAL |Part 2|APOSTLE JOSHUA SELMAN," Apostle Joshua Selman emphasizes the importance of pressing into the realm of consciousness and conviction to manifest spiritual realities. He explains that while God's light is necessary, it is not enough on its own. Believers must also learn to see through His light and understand the deeper truths hidden within it. The term "conscious" means being aware of and having the ability to perceive, and believers must train themselves to be fully present and receptive to the spiritual realities around them. By focusing on the realm of consciousness and conviction, believers can unlock the spiritual resources and blessings that are already available to them in the spirit realm.

00:10:00 In this section of the YouTube video titled "HOW TO MANIFEST SPIRITUAL REALITIES FROM THE SPIRIT REALM TO PHYSICAL |Part 2|APOSTLE JOSHUA SELMAN," Apostle Joshua Selman discusses the concept of consciousness and how it relates to manifesting spiritual realities. He explains that consciousness means being awake and aware of a reality, and that when something dominates our thoughts, it becomes conscious to us. Using the example of applying for a visa, Selman illustrates how powerful the mind is in simulating experiences and making us conscious of things we have never physically encountered. He emphasizes the importance of meditation as a tool for transporting spiritual realities from the spirit realm into our consciousness and making them a dominant part of our thoughts. Selman encourages listeners to immerse themselves in the truths of scripture through meditation, allowing the word of God to become spirit and life and occupy their consciousness.

00:15:00 In this section of the YouTube video titled "HOW TO MANIFEST SPIRITUAL REALITIES FROM THE SPIRIT REALM TO PHYSICAL |Part 2|APOSTLE JOSHUA SELMAN," Apostle Joshua Selman emphasizes the importance of deeply believing in spiritual truths and becoming one with them. He explains that true belief cannot be denied or betrayed, and that it becomes a settled reality in one's consciousness. Selman uses the example of someone who identifies as a giver, and how they would not be swayed by a single message against giving if they truly believed in it. He also shares personal experiences of how certain spiritual truths entered his consciousness and transformed his life, leading to a sense of dominion and prosperity. Selman encourages listeners to meditate on these truths and allow them to become a part of their consciousness, rather than just intellectual knowledge. He emphasizes that this is not about empty boasting, but about truly internalizing and embodying these spiritual realities.

00:20:00 In this section of the YouTube video titled "HOW TO MANIFEST SPIRITUAL REALITIES FROM THE SPIRIT REALM TO PHYSICAL |Part 2|," Apostle Joshua Selman emphasizes the importance of staying focused on a specific scripture until the spiritual revelation of its treasure is fully realized in one's consciousness. He explains that this realm of sufficiency, where one does not lack help or resources, is a realm of consciousness that both science and religion acknowledge as controlling manifestation. Selman shares his belief that there are certain things he will never experience as a victim to, such as lack of help from people, due to his deep spiritual understanding gained through his connection to scripture. He also discusses his commitment to avoiding manipulation and dishonesty in ministry, despite the financial pressures that come with feeding a large number of people.

00:25:00 In this section of the YouTube video titled "HOW TO MANIFEST SPIRITUAL REALITIES FROM THE SPIRIT REALM TO PHYSICAL |Part 2|APOSTLE JOSHUA SELMAN," the speaker expresses his frustration with not seeing results from his spiritual practices despite his efforts. He confesses his ignorance and seeks a deeper understanding of the spiritual realm and its connection to the physical world. The speaker emphasizes that holding onto the realm of the spirit is essential to controlling the physical realm and that the anointing, a spiritual gift, is for genuine servants of God who desire to see Him glorified beyond their reputation. He shares his revelation of the importance of God's presence and the need to move beyond just reading scripture to allowing the spirit of God to move it into one's consciousness. The speaker encourages listeners to stay focused on God's presence and trust that He will bring the men and circumstances necessary to make spiritual realities become a reality in their lives.

00:30:00 In this section of the YouTube video titled "HOW TO MANIFEST SPIRITUAL REALITIES FROM THE SPIRIT REALM TO PHYSICAL |Part 2|APOSTLE JOSHUA SELMAN," Apostle Joshua Selman discusses the importance of consciousness and meditation in manifesting spiritual realities from the spirit realm to physical life. He explains that when a revelation from the spirit enters one's consciousness, it can bring about significant changes in their life, just like an explosion in the spirit. Selman encourages listeners to focus on one scripture that they need to meditate upon until they feel the light entering their spirit. He emphasizes that it is not their ability but God's grace that enables them to prosper. Selman also shares that the revelation for some may be that God is the one who gives them the treasures of darkness and the hidden riches of secret places. He encourages meditation through hearing and speaking the word of God.

00:35:00 In this section of the YouTube video titled "HOW TO MANIFEST SPIRITUAL REALITIES FROM THE SPIRIT REALM TO PHYSICAL |Part 2|APOSTLE JOSHUA SELMAN," Apostle Joshua Selman discusses the power of meditation and the use of imagination to manifest spiritual realities from the spirit realm to the physical world. He emphasizes the importance of repeating thoughts and declarations, using scriptures and verses, and focusing on specific realities to bring them into being. Apostle Selman shares his personal experience of shrinking the map of Abuja during prayer, which he interprets as a sign of God's readiness to start a new ministry. He encourages listeners to look at the world from the Creator's perspective and to not be discouraged by mockers, as they may be on the path to greatness.

00:40:00 In this section of the video, Apostle Joshua Selman emphasizes the importance of controlling one's meditation and thoughts to manifest spiritual realities from the spiritual realm to the physical world. He advises against focusing on disappointments and negative thoughts, instead encouraging listeners to meditate on things that are pure, true, honest, just, lovely, and of good report as per Philippians 4:8. The speaker emphasizes that anything outside of this list is a risk to one's destiny. He also shares his personal experience of being blessed by the message and encourages listeners to share the video with others who may benefit from it. Dave, a commentator, highlights the importance of imagination and faith in entering the spiritual realm and emphasizes the need to look "stupid" to the physical world while confessing scriptures. He encourages listeners to bring the word of God not just to their current situation but above it, until it becomes their imagination.

00:45:00 In this section of the video, Apostle Joshua Selman emphasizes the importance of aligning one's imagination with prayers for manifesting spiritual realities from the spiritual realm to the physical world. He shares that many people have reported this as the missing link after engaging in prayer and fasting. Selman encourages listeners to ask God for grace to access this realm and to embrace meditation, work on it, write it down, and speak it out until they see the reality align with the words from the Bible they have received. He concludes by thanking viewers for joining the conversation and inviting them to share their thoughts in the comment section.

Kinoingan is calling His people .... Flood after floods ... YB Datuk Ignatius Dorell Leiking pleading for the GRS government to be strict with contractors involved in the flood mitigation in Penampang Moyog Kepayan.

OFFICIAL STATEMENT

JULY 9, 2024

**Datuk Ignatius Dorell Leiking [Moyog]:** Thank you and kotohuadan, Datuk Speaker. I want to refer to a response I received in December 2021, when the Moyog Assembly Member asked the Ministry of Agriculture and Fisheries, which is responsible for the flooding problems in Sabah. In its response, Moyog had asked whether a study had been conducted regarding the cause of the mud flood that occurred on September 15, 2021, in Kodou Sugud, Moyog. The answer was that they had requested funding from KASA, the Ministry of Environment, and JPS—sorry, JPS had requested funding from KASA to conduct a study and identify how to address flooding in Sungai Moyog. Datuk Speaker, on June 30, 2024, there was another flood, which my friend Mr. Michael Law described as “not the best, but the best of all the worst.” My house, which is frequently flooded, was almost half destroyed this time. This is just my house, and I know many friends, Datuk Speaker, who have lost their homes. They’ve lost their cars; the damage is beyond belief. I don’t think the Government has even conducted any study to find out what the damage is and how people can return to life as normal. In Kuala Lumpur in 2022, when they experienced flooding, the Government at that time conducted a study and found that there were two billion losses in Kuala Lumpur due to flooding. In Penampang, Moyog, and Kapayan, I think our losses cannot be quantified by numbers alone, Datuk Speaker, but we must also consider the indirect and direct losses that we have. Imagine, Datuk Speaker, if someone was supposed to have surgery on Monday, July 1, but on June 30, 2024, Moyog was hit by a flood. That person could not go to the hospital, either private or government. So, this has already caused one person to lose their life or possible health treatment. Schools are the same. I understand my school was damaged, and they have tried to find ways to repair it. Some schools have started, but imagine those children and families who lost everything. Their uniforms are gone. Their books are gone. Yes, refrigerators, televisions, and all their furniture are gone, but some people have lost memories that cannot be taken back, such as old photos from the 1970s and 1980s that were never digitized. These are all the effects that we now know have happened to our people in Penampang. Loss of vehicles. YB Kapayan mentioned Kiranau. In Kiranau, you can see and…

I want to ask JKR, their contractor from Pan Borneo. Why did they leave iron rods in the river like this? Are these the causes of the flood that hit the people in Kiranau and the rest of Moyog? If we look at Google Maps, this is not the latest Google Map, but you can see, Datuk Speaker, some of the photos clearly show the work done by the Pan Borneo contractor. Pan Borneo, their contractors cut down all the trees and the hills. I don’t know if they made any mitigation efforts to ensure that all these flash floods could have been prevented. The Minister responded in the question session earlier. Fifteen contracts remain unfinished under Pan Borneo. I don’t know how many in Penampang, but I think a lot. The causes of these problems are due to the actions of the contractors. Have you reviewed them? I want the government to tell us whether they have reviewed the work of these contractors. They are earning hundreds of millions or billions in contracts, yet their empathy for the people is not there. Even as a layperson in engineering, I can clearly see that the way these Pan Borneo contractors are doing their work is definitely one of the many causes of flash floods in Penampang. I’d like to know if the Ministry of Agriculture has conducted a study and whether they share the same data. Don’t protect these contractors. I understand that these contractors are delayed due to land acquisition and other issues. We can see the audit report, Datuk Speaker. The problem with implementing projects in Sabah relates to land acquisition or utility issues. How on earth do you apply for these projects when all this hasn’t been resolved? How can you start a good project when you haven’t even bothered to settle basic things like land acquisition and utility movements or placements? All these basic issues have accumulated and caused problems in Moyog. Datuk Speaker, I’d like to bring to your attention. In the special allocation of the Chief Minister, I don’t have it here, but there was an increase in the special allocation to four, 500 thousand from three million. This is the touch of love. I heard Kapayan mention that there was also a special allocation given to their government assembly members. We don’t have that. I am not complaining. We chose to represent the people; no one forced us. But when disasters like this occur, I think the government must lend us help immediately. If not to me, then give it to your UPPM or DO. Let them audit every single penny they spend. Datuk Speaker, there are so many things I would like to say here, that I want to bring up. JKR, one, two, three, four, five. On one page, there are already five additional allocations to repair and restore flood damage. Prevent, repair, and restore flood damage. It’s repetitive, prevent, repair, and restore flood damage. The total is 2.7 million, one million being the biggest to prevent, repair, and restore flood damage. Last year’s approval for the 2024 Budget was 100 million, and an additional 40 million was approved. Why do we keep spending money, after money, after money to solve floods that the government should have known about because they studied them early on? They did not clean up the big drains. We look at the big drains on the way to the airport, Datuk Speaker, and the next time you go to the airport, look to your left. The water level didn’t even reduce, even on a dry day. The water is still high. Yes, it’s easy to make excuses about high tide and low tide, but the fact is there is no clean-up. The fact is we have become too comfortable, hoping there is no flood. I cannot speak for everyone, but I think the people of Penampang have had enough. Flood after flood. This is not like ADUN Lamag said earlier, this flood didn’t happen two or three times. In my memory, the worst, the best of the worst, was on June 30, but there were many worse, four to five worse before that. Every time we try to help, people try to help after the flood, but nobody asks what was done before the flood to reduce its impact. Now, after the flood, what are you doing? Have you deployed your assets to clean up the areas and identify ways to reduce the possibility of future floods based on previous studies? Datuk Speaker, if you remember, I asked two sessions ago about the possibility of a big flood, and true enough, there was a big flood.

So, Datuk Speaker……solve the problem, reduce the impact. Nobody can fight God. I have never heard of anyone being able to fight natural disasters or God. No way. But you can greatly reduce it because you have the assets. Today I’m saying this regarding the reduction of floods; in reducing the impact of floods, this government has failed. Thank you, Datuk Speaker.

Doa untuk Mangsa Banjir di Sabah, Khususnya di Penampang

Doa untuk Mangsa Banjir di Sabah, Khususnya di Penampang

**Ya Bapa Yahweh Yang Maha Kuasa,**

Kami datang dihadapanMu dengan hati yang berat, mengangkat para mangsa banjir baru-baru ini di Sabah, khususnya di Penampang. Kami tahu bahawa dalam masa bencana dan kesukaran, Engkau hadir, menawarkan keselesaan, petunjuk, dan harapan. Kami berdoa agar melalui pengalaman ini, hati mereka yang terjejas boleh dilunakkan dan mereka benar-benar mencari KerajaanMu dan kebenaranMu.

**Mencari Kerajaan Bapa Yahweh Dan Kebenaran-Nya**

**Matius 6:33**: "Tetapi carilah dahulu Kerajaan Bapa Yahweh Dan kebenaran-Nya, dan semua perkara ini akan ditambahkan kepadamu."

Ya Bapa Yahweh, kami berdoa agar di tengah-tengah cobaan mereka, penduduk Penampang memalingkan hati mereka kepada-Mu, mencari Kerajaan-Mu dan kebenaran-Mu di atas segala-galanya. Semoga mereka mendapat ketenangan dan penyediaan ketika mereka mendekat kepada-Mu.

**Mencari Keselesaan dalam Bapa Yahweh**

**Mazmur 34:18**: "TUHAN dekat kepada mereka yang patah hati dan menyelamatkan mereka yang patah semangat."

Ya Bapa Yahweh, kami memohon agar Engkau menghiburkan mereka yang patah hati dan patah semangat akibat banjir. Semoga mereka merasakan kehadiran-Mu yang penuh kasih dan mendapati penghiburan dalam janji-janji-Mu.

**Berpaling kepada Bapa Yahweh Di Masa Kesukaran**

**Mazmur 46:1**: "Bapa Yahweh Kita ialah tempat perlindungan dan kekuatan kita, penolong yang sedia menghampiri dalam kesesakan."

Kami mengaku bahawa Engkau adalah tempat perlindungan dan kekuatan bagi penduduk Penampang. Di tengah-tengah kesusahan mereka, semoga mereka mendapati dalam-Mu pertolongan yang sentiasa ada dan sumber penghiburan.

**Pemulihan dan Penyembuhan**

**Yeremia 30:17**: "Tetapi Aku akan menyembuhkan engkau dan menyembuhkan luka-lukamu, demikianlah firman TUHAN."

Ya Bapa Yahweh, kami berdoa untuk pemulihan dan penyembuhan bagi mereka yang terjejas akibat banjir. Semoga mereka mengalami pemulihan fizikal, emosi, dan rohani melalui limpahan kasih dan rahmat-Mu.

**Harapan dan Masa Depan**

**Yeremia 29:11**: "Sebab Aku mengetahui rancangan-rancangan yang ada pada-Ku mengenai kamu, demikianlah firman TUHAN, yaitu rancangan untuk kesejahteraan dan bukan untuk kecelakaan, untuk memberikan kamu hari yang penuh harapan."

Kami percaya bahawa Engkau mempunyai rancangan untuk memberkati penduduk Penampang, memberikan mereka harapan dan masa depan yang cerah. Di tengah-tengah penderitaan mereka, semoga mereka menemukan harapan baru dan keyakinan dalam janji-janji-Mu.

**Memalingkan Hati kepada Bapa Yahweh dalam Masa Kesukaran**

**Yehezkiel 36:26**: "Aku akan memberikan kepadamu hati yang baru dan roh yang baru akan Kuberikan kepadamu; Aku akan menyingkirkan hati batu dari tubuhmu dan Aku akan memberikan kepadamu hati daging."

Ya Bapa Yahweh, kami memohon agar Engkau melunakkan hati mereka yang terjejas akibat banjir. Singkirkan segala hati yang keras dan gantikan dengan hati yang terbuka kepada kasih dan petunjuk-Mu. Semoga mereka mencari hubungan yang lebih dalam dengan-Mu dan mengalami kekuatan transformatif dari Roh-Mu yang Kudus.

**Kedamaian dan Kekuatan**

**Yesaya 40:29-31**: "Dialah yang memberikan kekuatan kepada yang lemah, dan memberi kekuatan kepada yang tidak berdaya. Anak-anak muda dapat keletihan dan lelah, dan para pemuda dapat jatuh, tetapi mereka yang menanti-nantikan TUHAN akan mendapat kekuatan baru. Mereka akan mengibarkan sayap seperti burung rajawali, mereka akan berlari dan tidak menjadi lelah, mereka akan berjalan dan tidak menjadi lemas."

Kami berdoa untuk kekuatan dan kedamaian yang diperbaharui bagi mangsa-mangsa banjir. Semoga mereka menemukan harapan dalam-Mu, bangkit di atas keadaan mereka dengan kekuatan dan ketabahan yang hanya Engkau yang dapat berikan.

**Penutup**

Ya Bapa Yahweh, kami mengangkat penduduk Penampang dan semua yang terjejas akibat banjir di Sabah. Kami percaya akan kasih-Mu, penyediaan-Mu, dan kesetiaan-Mu. Semoga masa yang sukar ini mendekatkan mereka kepada-Mu, mencari Kerajaanmu dan kebenaranMu, serta mengalami limpahan kasih dan rahmat-Mu yang melimpah.

Dalam nama Yesus yang perkasa, kami berdoa. Amin.